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In this film, there are two classes: the poor and the rich. The rich intimidates the poor and enslaves them by making them harvest diamonds. The diamonds are used as a source of funds for their operations. The poor do not have the power to protect themselves and their property. The rich, who are corrupt and smugglers, use their power to rob the poor of their valuables. Archer is rich because of being involved in diamond smuggling. He uses his status to free Vandy from detection in order to later kill him and obtain the pink diamond. There is also a struggle among the rich to own property such as diamond. For example, such a struggle prompted Archer to kill Coezee.
In “Blood Diamond,” every man fights for his destiny. Solomon Vandy hopes to be reunited with his three children and wife. Danny is determined to get out of Africa permanently. The film also portrays racial and cultural fascination with black African images. The images function as gruesome scenes within rebel training camps or as colorful scenery, and a manifestation of pure evil. The pure evil depicted in the film is one that incidentally likes listening to rap. The characters also wear a gat and Snoop Dogg T-shirts.
Though the movie captures the actual scenario of the genocide in Sierra Leone, it fails to bring out the hidden role played by other rich nations of the world. This is because much of the smuggled diamond was ended up in the hands of these rich nations. The movie should have featured the diamonds’ complete cycle, from harvesting to final consumption. However, I feel that the movie went a long way in sensitizing the world on the plight of women and children in war-ravaged regions (Solleh, 2009; Veale & Stavrou, 2003).
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References
Healey, J. F. (2010). Diversity and Society: Race, Ethnicity, and Gender. Thousand Oaks, CA: Pine Forge Press
Herskovitz, M. & Zwick, E. (2006). Blood Diamond. United States: Werner Bros.
Solleh, K. F. (2009). Kono Gold or Koine Gold: Onomastics: The Human Naming Tradition. Bloomington, IN: AuthorHouse.
Veale, A., & Stavrou, A. (2003). Violence, reconciliation, and identity: the reintegration of Lord’s resistance army child abductees in northern Uganda, ISS monograph series, (92).
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